e-Book A Canticle for Leibowitz download

e-Book A Canticle for Leibowitz download

by Walter M. Miller Jr.

ISBN: 0553273817
ISBN13: 978-0553273816
Language: English
Publisher: Bantam Spectra; . edition (June 1, 1984)
Category: Literature and Fiction
Subategory: Christian Books

ePub size: 1479 kb
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DJVU size: 1173 kb
Rating: 4.6
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A Canticle for Leibowitz is a very highly regarded work of post-apocalyptic fiction. The story is presented in three acts, each roughly 600 years apart.

A Canticle for Leibowitz is a very highly regarded work of post-apocalyptic fiction. The first act is set about 600 years post nuclear holocaust.

A Canticle for Leibowitz book. A Canticle for Leibowitz is counted among the classic works of science fiction, the only novel by author Walter M. Miller, Jr. to be published during his lifetime, a decidedly philosophical tale well worth the read.

A Canticle for Leibowitz is a post-apocalyptic science fiction novel by American writer Walter M. Miller J. first published in 1959

A Canticle for Leibowitz is a post-apocalyptic science fiction novel by American writer Walter M. first published in 1959. Set in a Catholic monastery in the desert of the southwestern United States after a devastating nuclear war, the book spans thousands of years as civilization rebuilds itself.

e-Book: TITLE: A Canticle for Leibowitz. AUTHOR: Miller, Walter M. Jr. ABEB Version: . In the brief period between 1950 and 1959, Walter M. published about forty stories, one of which, "The Darfsteller", won a Hugo Award for best short story of 1955, and a single novel, A Canticle for Leibowitz, (which was first published in 1959 and won a Hugo in 1961. After that, except for a very occasional short story, Miller has been silent.

A CANTICLE FOR LEIBOWITZ A Bantam Book, published by arrangement with the Author.

Although A Canticle for Leibowitz was published as a book in 1959, one version of it was written earlier. The first section, also entitled A Canticle for Leibowitz (now Fiat Homo ) appeared in 1955, the second section appeared as And the Light Is Risen ( Fiat Lux ) the next year, and the conclusion appeared in 1957 as The Last Canticle ( Fiat Voluntas Tua ), all in. The Magazine of Fantasy and Science Fiction. When he reworked the material for the novel, Miller made substantial changes and additions. Although he published.

A Canticle For Leibowitz. by Walter M. Fiat Homo. 1. Brother Francis Gerard of Utah might never have discovered the blessed documents, had it not been for the pilgrim with girded loins who appeared during that young novice’s Lenten fast in the desert.

A CANTICLE FOR LEIBOWITZ A Bantam Book/published by arrangement with the Author.

Not one word has been omitted. A CANTICLE FOR LEIBOWITZ A Bantam Book/published by arrangement with the Author

A Canticle for Leibowitz is a post-apocalyptic science fiction novel by American writer Walter M. Miller, J. first published in 1960. Based on three short stories Miller contributed to the science fiction magazine The Magazine of Fantasy and Science Fiction ; it is the only novel published by the author during his lifetime.

In the depths of the Utah desert, long after the Flame Deluge has scoured the earth clean, a monk of the Order of Saint Leibowitz has made a miraculous discovery: holy relics from the life of the great saint himself, including the blessed blueprint, the sacred shopping list, and the hallowed shrine of the Fallout Shelter.In a terrifying age of darkness and decay, these artifacts could be the keys to mankind's salvation. But as the mystery at the core of this groundbreaking novel unfolds, it is the search itself—for meaning, for truth, for love—that offers hope for humanity's rebirth from the ashes.
An amazing novel. Anyone who starts questioning why they're reading it, during the first few chapters (as I did), my advice is to stick with it. There's too much here that needs to be heard. Miller combines futurism, history, faith, science, cynicism, sarcasm, allegory ... to warn us, from his vantage point of a half-century ago, about a future some now see on the distant horizon. And then it will be repeated all over again. The book is downright scary in that respect.

Keep in mind that Miller was writing in the 1940s and 1950s. Among other things, he has characters argue or mull over intelligent design, euthanasia, "removable" conscience, politicians placating their country's "patriotic opinionated rabble," the line between church and state, and the destruction and rise of civilizations over millennia. Two examples of some phrases that jumped out at me:
- When scholar Thon Taddeo questions how a great civilization could destroy itself, the answer from the monsignor is "Perhaps ... by being materially great and materially wise, and nothing else."
- Brother Joshua, about to colonize space in order to save shreds of civilization as his current world implodes, thinks that, "the closer men come to perfecting for themselves a paradise, the more impatient they seemed to become with it, and with themselves as well." Joshua thinks that a dark world can yearn and hope, but a world "bright with reason and riches" begins to "sense the narrowness of the needle's eye," and the realization rankles.

My one complaint is that Miller uses way too many Latin phrases that I didn't take time to look up the first time through. (And I'm Catholic and even studied Latin in high school.) I will re-read this book with a dictionary at hand in order to mine even more from its depths.

Out in the desert, a young would-be monk labors. He is on a mission for his monastery, a week of fasting and privation that all initiates must go through. As he works to create a shelter for the coming night, he sees a traveler approaching. No one travels the desert so he is filled with fear. The man approaches. He is a skinny old man, barely dressed and ready to fight anyone who he sees. He threatens the young man, then after a while, helps him by marking a stone to finish his shelter. After he leaves, the initiate removes the stone he has marked and finishes his shelter. Removing the stone creates a landslide and steps are revealed.

What has been buried is the entrance to a bomb shelter, for this is the age after the world has gone through nuclear annihilation. Few people remain and those that do mistrust each other. Roaming tribes kill everything in their path and intellectuals are disdained as they were the ones who created the bombs that ruined civilization. As the initiate explores, he finds a box with fragments of writing. Even more amazing, the fragments carry the name of Leibowitz, who is the man for whom the monastery exists. For these monks are charged with preserving what little writing and knowledge exists. They bury barrels of writing material in remote places and copy the words of existing manuscripts, even when they have no idea what the words mean.

What follows is a bleak exhibit of humanity. The reader sees the world through the eyes of time. Over the centuries, men start to value knowledge again. They rediscover the natural principles that underlie all progress, and painstakingly, over centuries, civilization rebuilds to the point that sophisticated machines and computers once again exist. Yet, every time progress is made, it is accompanied by the human nature that cannot help but tear it down again.

This novel is considered a classic of science fiction. It demonstrates a fear of learning and an underlying negativity about human nature. Yet, along with the bleakness, there is always a tendril of hope, someone who risks all in order to learn and spread knowledge. This book is recommended for science fiction readers.

A Canticle for Leibowitz is a very highly regarded work of post-apocalyptic fiction. The story is presented in three “acts”, each roughly 600 years apart. The first act is set about 600 years post nuclear holocaust. Society has devolved into a virtual hunter/gatherer society. The scene is set at a southwestern United States monastery. The monks were tasked with collecting and safeguarding books and written material dated prior to the fall of civilization. In this part of the novel, we are given some insight into the nuclear disaster, the fallout and the collapse of society which ensued. We are also introduced to the monastery’s patron (in line for sainthood) Leibowitz, apparently a nuclear engineer who founded the order and tasked it with the preservation of textbooks and technological information.

Fast forward roughly 600 years and society has advanced to a feudal level of warring principalities. Certain budding philosophers and “scientists” have discovered the trove of data maintained by the monks. Rapacious and immoral princes and warlords are beginning to use technology to acquire increased power and territory.

Another 600 passes and society has not only reached, but far exceeded the technological advancements attained prior to the Armageddon of the 20th century. Superpower rivalry has again reached the point of nuclear confrontation in an age of interstellar travel and colonization. What roles do the monks of St. Liebowitz have in this new age? With the nuclear holocaust of the 20th century well known, how could anyone allow such a condition to develop again?

I found the book to be quite interesting and thought provoking. Having read quite a bit of post-apocalyptic literature, it touches many of the same bases, but has a broader scope, both in time frame and cultural landscape than most others I’ve read. Not the best, but well worth the time required.

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